Quo Vadis (English)

Henryk Sienkiewicz

89 Kč

Elektronická kniha: Henryk Sienkiewicz – Quo Vadis (jazyk: Angličtina)

Katalogové číslo: sienkiewicz06 Kategorie: Štítky: , ,

Popis

E-kniha Henryk Sienkiewicz: Quo Vadis

Anotace

This historical novel written by Henryk Sienkiewicz is a narrative of the Time of Nero. Quo vadis is Latin for „Where are you going?“ and alludes to a New Testament verse (John 13:36). The verse, in the King James Version, reads as follows, „Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.“
Quo Vadis tells of a love that develops between a young Christian woman, Ligia (or Lygia), and Marcus Vinicius, a Roman patrician. It takes place in the city of Rome under the rule of emperor Nero around AD 64. Sienkiewicz studied the Roman Empire extensively prior to writing the novel, with the aim of getting historical details correct. As such, several historical figures appear in the book. As a whole, the novel carries a powerful pro-Christian message.
Published in installments in three Polish dailies in 1895, it came out in book form in 1896 and has since been translated into more than 50 languages. This novel contributed to Sienkiewicz’s Nobel Prize for literature in 1905.

O autorovi

Henryk Sienkiewicz

[5.5.1846-15.11.1916] Henryk Adam Alexandr Pius Sienkiewicz se narodil roku 1846 ve Woli Okrzejowské (tato část Polska byla okupována Ruskem). Vyrůstal na venkově, v zámožné šlechtické rodině, a od svých dvanácti let bydlel ve Varšavě. V roce 1866 zahájil studia na vysoké škole, studoval na právnické, lékařské a filologické fakultě. Už jako student působil jako žurnalista. Do roku 1871, kdy opustil...

Henryk Sienkiewicz: životopis, dílo, citáty

Další informace

Autor

Jazyk

Vydáno

Žánr

Jazyk originálu

Formát

ePub, MOBI, PDF

Recenze

Zatím zde nejsou žádné recenze.

Buďte první, kdo ohodnotí „Quo Vadis (English)“

Vaše e-mailová adresa nebude zveřejněna. Vyžadované informace jsou označeny *

Chapter XLV

MACRINUS, a weaver, to whose house Vinicius was carried, washed him, and gave him clothing and food. When the young tribune had recovered his strength altogether, he declared that he would search further for Linus that very night. Macrinus, who was a Christian, confirmed Chilo's report, that Linus, with Clement the chief priest, had gone to Ostrianum, where Peter was to baptize a whole company of confessors of the new faith. In that division of the city it was known to Christians that Linus had confided the care of his house two days before to a certain Gaius. For Vinicius this was a proof that neither Lygia nor Ursus had remained in the house, and that they also must have gone to Ostrianum.

This thought gave him great comfort. Linus was an old man, for whom it would be difficult to walk daily to the distant Nomentan Gate, and back to the Trans-Tiber; hence it was likely that he lodged those few days with some co-religionist beyond the walls, and with him also Lygia and Ursus. Thus they escaped the fire, which in general had not reached the other slope of the Esquiline. Vinicius saw in all this a dispensation of Christ, whose care he felt above him, and his heart was filled more than ever with love; he swore in his soul to pay with his whole life for those clear marks of favor.

But all the more did he hurry to Ostrianum. He would find Lygia, find Linus and Peter; he would take them to a distance, to some of his lands, even to Sicily. Let Rome burn; in a few days it would be a mere heap of ashes. Why remain in the face of disaster and a mad rabble? In his lands troops of obedient slaves would protect them, they would be surrounded by the calm of the country, and live in peace under Christ's wings blessed by Peter. Oh, if he could find them!

That was no easy thing. Vinicius remembered the difficulty with which he had passed from the Appian Way to the Trans-Tiber, and how he must circle around to reach the Via Portuensis. He resolved, therefore, to go around the city this time in the opposite direction. Going by the Via Triumphatoris, it was possible to reach the Ćmilian bridge by going along the river, thence passing the Pincian Hill, all the Campus Martius, outside the gardens of Pompey, Lucullus, and Sallust, to make a push forward to the Via Nomentana. That was the shortest way; but Macrinus and Chilo advised him not to take it. The fire had not touched that part of the city, it is true; but all the market squares and streets might be packed densely with people and their goods. Chilo advised him to go through the Ager Vaticanus to the Porta Flaminia, cross the river at that point, and push on outside the walls beyond the gardens of Acilius to the Porta Salaria. Vinicius, after a moment's hesitation, took this advice.

Macrinus had to remain in care of his house; but he provided two mules, which would serve Lygia also in a further journey. He wished to give a slave, too; but Vinicius refused, judging that the first detachment of pretorians he met on the road would pass under his orders.

Soon he and Chilo moved on through the Pagus Janiculensis to the Triumphal Way. There were vehicles there, too, in open places; but they pushed between them with less difficulty, as the inhabitants had fled for the greater part by the Via Portuensis toward the sea. Beyond the Septimian Gate they rode between the river and the splendid gardens of Domitius; the mighty cypresses were red from the conflagration, as if from evening sunshine. The road became freer; at times they had to struggle merely with the current of incoming rustics. Vinicius urged his mule forward as much as possible; but Chilo, riding closely in the rear, talked to himself almost the whole way.

"Well, we have left the fire behind, and now it is heating our shoulders. Never yet has there been so much light on this road in the night-time. O Zeus! if thou wilt not send torrents of rain on that fire, thou hast no love for Rome, surely. The power of man will not quench those flames. Such a city,--a city which Greece and the whole world was serving! And now the first Greek who comes along may roast beans in its ashes. Who could have looked for this? And now there will be no longer a Rome, nor Roman rulers. Whoso wants to walk on the ashes, when they grow cold, and whistle over them, may whistle without danger. O gods! to whistle over such a world-ruling city! What Greek, or even barbarian, could have hoped for this? And still one may whistle; for a heap of ashes, whether left after a shepherd's fire or a burnt city, is mere ashes, which the wind will blow away sooner or later."

Thus talking, he turned from moment to moment toward the conflagration, and looked at the waves of flame with a face filled at once with delight and malice.

"It will perish! It will perish!" continued he, "and will never be on earth again. Whither will the world send its wheat now, its olives, and its money? Who will squeeze gold and tears from it? Marble does not burn, but it crumbles in fire. The Capitol will turn into dust, and the Palatine into dust. O Zeus! Rome was like a shepherd, and other nations like sheep. When the shepherd was hungry, he slaughtered a sheep, ate the flesh, and to thee, O father of the gods, he made an offering of the skin. Who, O Cloud-compeller, will do the slaughtering now, and into whose hand wilt thou put the shepherd's whip? For Rome is burning, O father, as truly as if thou hadst fired it with thy thunderbolt."

"Hurry!" urged Vinicius; "what art thou doing there?"

"I am weeping over Rome, lord,--Jove's city!"

For a time they rode on in silence, listening to the roar of the burning, and the sound of birds' wings. Doves, a multitude of which had their nests about villas and in small towns of the Campania, and also every kind of field-bird from near the sea and the surrounding mountains, mistaking evidently the gleam of the conflagration for sunlight, were flying, whole flocks of them, blindly into the fire.…